100 Bible Verses About Drinking Alcohol

What does the Bible say about drinking alcohol? This question has sparked countless discussions among Christians seeking to honor God with their lifestyle choices. Scripture addresses alcohol consumption throughout both the Old and New Testaments, offering guidance on moderation, warnings against drunkenness, and wisdom for making godly decisions. The Bible doesn’t condemn all alcohol use, but it clearly warns against excess and the spiritual dangers of intoxication.

Wine was a common beverage in biblical times and even featured in sacred ceremonies, yet the Bible also describes the devastating consequences of drunkenness. This comprehensive collection of 100 Bible verses about drinking alcohol explores what Scripture teaches about wine, strong drink, sobriety, self-control, and honoring God with our bodies. Whether you’re seeking biblical clarity on moderation, struggling with temptation, or simply wanting to understand God’s perspective on alcohol, these verses provide divine wisdom for navigating this important topic with grace, truth, and spiritual discernment.

1. Do Not Be Drunk with Wine

Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit,

This powerful verse contrasts two ways of being filled, with wine or with the Holy Spirit. Paul warns believers that drunkenness represents excess and loss of self-control, which grieves the Spirit. Instead of seeking satisfaction or escape through alcohol, Christians are called to pursue fullness in the Spirit. Being Spirit-filled means allowing God to control our thoughts, actions, and desires rather than being controlled by substances. This command isn’t just about avoiding alcohol entirely, but about rejecting the mindset that seeks fulfillment in anything other than God. The comparison highlights that what we fill ourselves with determines how we live and who we serve.

2. Woe to Those Who Rise Early to Drink

Isaiah 5:11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflames them.

Isaiah pronounces judgment on those whose lives revolve around alcohol consumption. This verse describes people who start drinking first thing in the morning and continue late into the night, showing addiction and prioritizing alcohol above everything else. The prophet’s ‘woe’ indicates serious spiritual danger for those who make drinking their primary pursuit. When alcohol becomes the focus of our days and nights, it displaces God from His rightful place in our hearts. This warning remains relevant today for anyone who structures their life around drinking, whether socially acceptable or hidden. God desires our mornings, evenings, and everything in between to honor Him, not be consumed by substances that impair our spiritual clarity and devotion.

3. Wine Is a Mocker

Proverbs 20:1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise

Solomon personifies alcohol as a deceiver that mocks those who overindulge. Wine and strong drink promise pleasure and confidence but ultimately lead to foolish behavior and regret. The verse warns that being ‘deceived’ by alcohol demonstrates a lack of wisdom. Many have experienced how alcohol can alter judgment, lower inhibitions, and cause actions we later regret. The Bible doesn’t call us to fear alcohol but to recognize its deceptive nature when consumed without restraint. Wisdom means understanding that alcohol can promise temporary escape or courage while delivering embarrassment, broken relationships, and spiritual compromise. A wise person recognizes these dangers and exercises caution, knowing that what seems appealing in the moment may mock us tomorrow.

4. The Drunkard Shall Not Inherit the Kingdom

1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God

Paul lists drunkards among those whose lifestyle contradicts Kingdom citizenship. This doesn’t mean a single instance of intoxication condemns someone eternally, but rather that habitual drunkenness characterizes an unredeemed life. The verse challenges believers to examine whether their relationship with alcohol reflects transformation by Christ. Being a drunkard means making alcohol a dominant pattern rather than experiencing God’s redemptive power. Paul reminds us that our inheritance in God’s kingdom demands holy living and self-control. For Christians struggling with drinking, this verse offers both warning and hope, warning against continuing in sin, and hope that through Christ we can break free from bondage to become new creations who inherit eternal life.

5. Look Not Upon the Wine When It Is Red

Proverbs 23:31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright

This verse warns against being enticed by alcohol’s appealing appearance and smooth taste. The vivid description of red wine sparkling in the cup suggests temptation’s allure. Solomon advises not even gazing at wine with desire, recognizing that visual attraction can lead to consumption and eventual excess. The warning particularly targets those who may be vulnerable to alcohol’s appeal, suggesting that sometimes the wisest course is complete avoidance rather than moderation. This principle applies to any temptation, sometimes we must guard even our thoughts and eyes, not just our actions. For someone struggling with drinking, avoiding situations where alcohol is present and attractive might be necessary. The verse teaches that wisdom includes knowing our own weaknesses and taking preventive measures rather than testing our willpower.

6. At the Last It Biteth Like a Serpent

Proverbs 23:32  At the last it biteth like a serpent, and stingeth like an adder

Continuing the warning from the previous verse, Solomon describes alcohol’s ultimate effect using the imagery of a venomous snake. What begins pleasantly ends painfully, just as a serpent’s bite brings poison and suffering. The comparison to an adder emphasizes the dangerous, potentially deadly nature of excessive drinking. This verse captures the deceptive progression of alcohol abuse, initial pleasure followed by painful consequences. Like a snakebite that seems minor at first but spreads venom through the body, drinking can start casually but lead to addiction, health problems, broken relationships, and spiritual death. The wisdom here is to see past the immediate appeal to the ultimate outcome. God wants us to live with eternal perspective, recognizing that momentary pleasures often carry lasting consequences that far outweigh temporary enjoyment.

7. Who Hath Woe? Who Hates Sorrow

Proverbs 23:29 Who hath woe? Who hath sorrow? Who hath contentions? Who hath babbling? Who hath wounds without cause? who hath redness of eyes,

Solomon poses rhetorical questions about the symptoms of excessive drinking. This verse catalogs the consequences of drunkenness: emotional turmoil (woe and sorrow), relational conflict (contentions), incoherent speech (babbling), unexplained injuries (wounds without cause), and physical signs like bloodshot eyes. These descriptions remain remarkably accurate today, as alcohol abuse continues to produce the same devastating results. The verse invites self-examination, do these symptoms characterize your life? If so, alcohol may be the culprit. God cares about our wholeness in every area, and this passage reveals His concern for both our physical and emotional well-being. The Bible doesn’t condemn with coldness but with loving warning, showing us the predictable path of excess so we might choose a better way.

8. They That Tarry Long at the Wine

Proverbs 23:30 They that tarry long at the wine; they that go to seek mixed wine

This verse answers the previous question by identifying those who experience woe and sorrow, people who linger over drinking and actively seek out strong alcoholic beverages. ‘Tarrying long’ suggests making drinking a prolonged activity rather than a simple accompaniment to a meal. ‘Mixed wine’ likely refers to wine strengthened with spices or additional alcohol, indicating intentional pursuit of intoxication. The verse condemns not moderate use but the deliberate quest for stronger drinks and extended drinking sessions. God sees the heart behind our actions, are we using alcohol casually and responsibly, or are we seeking its effects? This distinction matters greatly in biblical ethics. For believers, the motivation behind drinking matters as much as the amount, because our hearts reveal our true priorities and dependencies.

9. Let Us Walk Honestly, Not in Rioting and Drunkenness

Romans 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying

Paul calls believers to conduct themselves honorably, as if our actions were always visible in daylight. He pairs drunkenness with other sins of excess, rioting, sexual immorality, strife, and envy. The phrase ‘walk honestly’ means living with integrity and self-control, avoiding behaviors that bring shame when exposed. Drunkenness often accompanies other sins because it lowers our defenses and impairs judgment. Paul reminds us that as Christians, we represent Christ constantly, not just in public or ‘daylight’ moments. Our private choices matter just as much as our public witness. This verse challenges us to examine whether our drinking (or any behavior) is something we’d be ashamed of if brought into the light. Living honestly means consistent character whether alone or observed, sober or tempted, in darkness or day.

10. Not Given to Wine

1 Timothy 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous

Paul lists qualifications for church leaders, including not being ‘given to wine.’ This doesn’t forbid all alcohol but warns against being controlled by it or having a reputation as a drinker. The phrase suggests someone whose character or behavior is compromised by alcohol. Leaders must model self-control and sound judgment, which excessive drinking undermines. While this verse specifically addresses elders and deacons, the principle applies to all believers, we should never let alcohol master us or define us. Being ‘given to wine’ implies dependence or devotion, where drinking becomes too important in one’s life. God calls His people, especially leaders, to be controlled by the Spirit rather than substances, demonstrating the transforming power of Christ through disciplined, sober-minded living that glorifies God and inspires others toward holiness.

11. Noah’s Drunkenness

Genesis 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent

This passage records the first biblical mention of drunkenness, involving Noah after the flood. Even this righteous man who found grace in God’s eyes fell into intoxication, resulting in shameful exposure and family dysfunction. The brevity of the account doesn’t diminish its gravity, Noah’s drunkenness led to inappropriate nakedness and a curse upon his grandson Canaan. This early warning demonstrates that alcohol can cause even godly people to lose dignity and discretion. The consequences extended beyond Noah himself to affect his descendants. The Bible honestly portrays the failures of biblical heroes, reminding us that no one is immune to alcohol’s dangers. Noah’s example teaches that past faithfulness doesn’t guarantee future victory over temptation, and that we must remain vigilant against anything that can compromise our witness and wound our families.

12. Lot’s Daughters Make Him Drunk

Genesis 19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose,

This disturbing account shows extreme consequences of intoxication. Lot’s daughters deliberately intoxicated their father to commit incest, resulting in two nations (Moab and Ammon) that would trouble Israel for generations. Lot’s drunkenness rendered him unable to perceive what was happening, demonstrating total loss of awareness and moral judgment. This passage powerfully illustrates how alcohol can make us vulnerable to manipulation and sin we would never consciously choose. While Lot bears responsibility for drinking to the point of unconsciousness, the text also reveals the tragic results when we lose control of our faculties. God includes this shocking story to warn us that drunkenness can lead to devastating consequences beyond anything we imagine, affecting not just ourselves but generations to come.

13. Belshazzar’s Feast

Daniel 5:1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand

King Belshazzar hosted an extravagant drinking party featuring wine and revelry, during which he blasphemed God by using sacred temple vessels as drinking cups. That very night, God’s judgment fell and Belshazzar was killed, his kingdom conquered. This dramatic account demonstrates how drunken feasting can lead to spiritual arrogance and mockery of holy things. Belshazzar’s intoxicated state contributed to reckless disregard for God, resulting in immediate divine judgment. The connection between excessive drinking and spiritual rebellion appears repeatedly in Scripture. When we’re under the influence, we’re more likely to dishonor God, make poor decisions, and ignore His warnings. This story reminds us that our revelry doesn’t go unnoticed by God, and that earthly power and pleasure mean nothing when we face Him. The feast that seemed so grand ended in tragedy, illustrating the emptiness of living for pleasure rather than reverence.

14. Nabal’s Drunken Heart

1 Samuel 25:36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, until the morning light

Nabal, whose name means ‘fool,’ got so drunk at his own feast that his wife Abigail couldn’t tell him about the crisis she had just resolved. His intoxication prevented him from hearing important information until morning, when the news caused him such shock that he suffered a stroke and died. While God ultimately struck Nabal, his drunkenness contributed to his downfall by making him oblivious to danger and dependent on others to handle matters he should have addressed. This account shows how alcohol can render us unavailable during critical moments and unable to fulfill our responsibilities. Leaders and family members especially need clear minds to make decisions and respond to circumstances. Nabal’s story warns against letting drinking make us useless and unreachable when we’re needed most, and demonstrates that foolish living eventually catches up with us.

15. The Prophets Are Drunk

Isaiah 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment

Isaiah condemns spiritual leaders who allowed drinking to compromise their ministry. Priests and prophets, those responsible for guiding God’s people, were so affected by alcohol that they erred in vision and stumbled in judgment. Their drunkenness didn’t just affect them personally but led the nation astray through faulty spiritual guidance. This severe indictment shows that alcohol can cloud the very faculties needed for spiritual leadership: clear vision, sound judgment, and reliable teaching. When those who should point others to God are themselves intoxicated, God’s people suffer. The image of being ‘swallowed up’ by wine suggests complete consumption and control by alcohol. This passage calls everyone, especially spiritual leaders, to maintain sobriety so we can perceive God’s truth accurately and guide others faithfully rather than leading them astray through impaired judgment.

16. They Are Drunken, But Not with Wine

Isaiah 29:9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink

Isaiah uses drunkenness metaphorically to describe spiritual stupor and blindness. The people staggered in confusion and error even without literal intoxication, showing that spiritual drunkenness can be worse than physical inebriation. This verse reminds us that alcohol isn’t the only thing that impairs our judgment, sin, pride, and rebellion against God can leave us just as confused and unstable. However, the comparison to drunkenness suggests the symptoms are similar: impaired vision, unsteady movement, and poor judgment. God’s people can become so hardened in sin that they function as if drunk, unable to see truth or walk straight paths. This spiritual condition requires God’s intervention just as much as addiction to substances. The verse warns us to examine not just our drinking but our overall spiritual alertness and responsiveness to God’s Word.

17. Do Not Get Drunk on Wine

Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit

Paul’s command to the Ephesian church explicitly forbids drunkenness while commanding Spirit-fullness. The contrast is deliberate, both involve being under an influence, but the results are vastly different. Wine leads to ‘excess’ or dissipation, a life out of control and wasted. The Holy Spirit leads to worship, gratitude, submission, and love. This verse doesn’t prohibit all wine consumption but absolutely forbids the loss of self-control that comes with drunkenness. Paul presents a better alternative: instead of seeking altered states through alcohol, believers should pursue the fullness of the Spirit through prayer, worship, and obedience. The verb tense suggests continuous action, keep being filled with the Spirit rather than allowing wine to dominate you. This represents a fundamental life choice: will we be controlled by substances or by God.

18. Woe to Drunkards of Ephraim

Isaiah 28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine.

Isaiah pronounces judgment on the northern kingdom of Israel (Ephraim) for their prideful drunkenness. Their glory and prosperity, like a fading flower, would soon disappear because they were ‘overcome with wine.’ The image suggests complete defeat by alcohol, where drinking has conquered and mastered them. God links their drunkenness with pride, showing that both involve self-indulgence and rejection of God’s authority. The ‘fat valleys’ represent their abundance and ease, which instead of producing gratitude led to complacency and excess. This warning applies to any society or individual who mistakes prosperity for permission to indulge excessively. Material blessings should drive us toward thankfulness and stewardship, not toward dissipation. When abundance leads to drunkenness, judgment follows, because we’ve exchanged worship of the Provider for worship of pleasures He never intended to master us.

19. The Drunkard and the Glutton Shall Come to Poverty

Proverbs 23:21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags

Solomon warns that habitual drunkenness leads to financial ruin. Excessive drinking and eating represent a lack of self-control that eventually depletes resources. The drowsiness mentioned suggests the lethargy and lack of productivity that accompany overindulgence. This isn’t just moral judgment but practical observation, alcohol is expensive, impairs work performance, and often leads to poor financial decisions. Many who once had wealth have lost everything to drinking. The image of being ‘clothed with rags’ depicts the shameful outcome of lives controlled by appetites rather than wisdom. God cares about our stewardship of resources, and persistent drunkenness demonstrates poor management of both money and life. This verse calls us to temperance in all things, recognizing that unchecked appetites lead to consequences that extend beyond spiritual matters to affect every practical area of life, including our ability to provide for ourselves and our families.

20. Drinking and Rioting on the Lord’s Day

1 Corinthians 11:21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken

Paul rebukes the Corinthian church for turning the Lord’s Supper into an occasion for selfish feasting and drunkenness. Some came early and consumed all the food and wine, getting drunk while poorer members went hungry. This desecration of communion revealed a complete misunderstanding of the sacred meal meant to remember Christ’s sacrifice. Their behavior showed disregard both for God and for fellow believers. This passage reminds us that context matters—even something permitted in moderation becomes sin when it dishonors God or harms others. Getting drunk at any time contradicts Christian values, but doing so at a worship gathering represents special sacrilege. Paul’s correction calls us to examine our motives and behavior in corporate worship, ensuring we come to honor God and serve others rather than to indulge ourselves. True communion requires reverence, self-control, and concern for the entire body of Christ, not personal gratification.

21. Be Sober, Be Vigilant

1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour

Peter commands sobriety and alertness because we face a real spiritual enemy. The devil prowls like a predatory lion looking for vulnerable prey, and intoxication makes us easy targets. Drunkenness impairs our spiritual defenses, judgment, and ability to resist temptation. Being sober means more than just avoiding alcohol, it means maintaining mental clarity and spiritual alertness at all times. We can’t afford to let our guard down through intoxication when an enemy seeks to destroy us. This verse places sobriety in the context of spiritual warfare, reminding us that our choices about drinking have eternal implications. Satan loves when believers are impaired because we become ineffective witnesses and vulnerable to his attacks. Peter’s urgent warning calls us to vigilance, which requires clear minds and controlled bodies ready to stand firm against evil.

22. Let Us Watch and Be Sober

1 Thessalonians 5:6 Therefore let us not sleep, as do others; but let us watch and be sober

Paul contrasts believers with the world, calling us to spiritual wakefulness and sobriety while others ‘sleep’ in spiritual darkness. Being sober here encompasses both literal abstention from drunkenness and metaphorical spiritual alertness. Christians should be marked by vigilance and self-control, not the carelessness and excess that characterize unbelievers. The command to ‘watch’ suggests active attentiveness to spiritual realities and Christ’s return. We can’t watch effectively if we’re impaired by alcohol or spiritually drowsy. Paul presents sobriety as a distinguishing characteristic of those who belong to the day versus those who belong to night. This verse challenges us to live differently from the world, demonstrating through sober-mindedness that we serve a different Master and await a different future. Our lifestyle should reflect our spiritual status as children of light who are prepared and alert.

23. Not in Drunkenness and Carousing

Romans 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Paul calls for honorable Christian conduct, listing drunkenness among behaviors that contradict godly living. The phrase ‘walk honestly’ means living with integrity as if all our actions were visible in broad daylight. Drunkenness is grouped with sexual immorality, fighting, and jealousy, all sins of excess and loss of control. This context shows that excessive drinking often accompanies and enables other sins. When we’re intoxicated, we’re more likely to engage in behaviors we’d normally avoid. Paul reminds us that our conduct should be consistent, the same in private as in public, the same at night as during the day. Christians represent Christ continuously, and drunkenness damages our witness while opening doors to additional sin. Walking honestly requires sobriety because alcohol impairs the judgment and self-control necessary for righteous living. This verse calls us to comprehensive holiness, avoiding all practices that bring shame or contradict our identity in Christ.

24. Bishops Must Be Sober

Titus 1:7-8 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate

Paul outlines qualifications for church leaders, emphasizing that they must not be ‘given to wine.’ This doesn’t necessarily mean total abstinence but clearly prohibits being controlled by or known for drinking. Leaders must be ‘sober, just, holy, temperate’, characteristics that excessive drinking undermines. The term ‘temperate’ means self-controlled in all areas, including alcohol consumption. God holds those who shepherd His people to high standards because they model Christianity for others and bear responsibility for spiritual guidance. A leader given to wine loses credibility and effectiveness, unable to teach self-control while lacking it themselves. While these specific requirements address church officers, they reveal God’s values for all believers. We should all aspire to be blameless, temperate, and not mastered by alcohol. Leadership standards simply make explicit what should characterize every Christian’s life, self-control, wisdom, and behavior worthy of respect.

25. Deacons Must Not Be Given to Much Wine

1 Timothy 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre

Paul requires deacons to avoid being ‘given to much wine,’ acknowledging that church servants must demonstrate self-control. The phrase suggests more than occasional drinking—it means being devoted to or controlled by alcohol. Deacons serve the church in practical ways and need clear judgment, reliability, and good character. Excessive drinking undermines all these qualities, making someone unreliable and potentially damaging their testimony. The standard of ‘not much wine’ implies moderation for those who drink at all, but primarily warns against making alcohol central to one’s life. This qualification exists because those who serve God’s people must be trustworthy and exemplary in character. While not all Christians serve as formal deacons, we all serve in various capacities within the body of Christ. Therefore, this standard of temperance should characterize all believers, helping us remain effective servants who bring honor rather than shame to the Gospel.

26. Aged Men Should Be Sober

Titus 2:2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience

Paul instructs that older men in the church should be characterized by sobriety and temperance. These mature believers serve as examples to younger generations and shouldn’t compromise their witness through drinking. The pairing of ‘sober’ and ‘temperate’ emphasizes self-control in all areas, including alcohol. Older believers have had more time to develop either godly character or destructive habits, and Paul calls them toward the former. Their sobriety should be both literal (not drunk) and figurative (serious-minded and wise). Mature Christians should demonstrate that faithfulness to God produces increasing self-control and dignity, not relaxation of standards. The mention of being ‘sound in faith’ alongside being sober suggests that spiritual maturity and sobriety go together. Older believers have a responsibility to model Christ-likeness for younger Christians, showing that a life with God produces genuine transformation and fruit of the Spirit, including temperance.

27. Aged Women Should Not Be Given to Much Wine

Titus 2:3  The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given too much wine, teachers of good things.

Paul extends the call to sobriety to older women in the church. Like the men, they should not be ‘given too much wine,’ as their role as teachers of younger women requires clear minds and godly examples. Being ‘given to wine’ would compromise their ability to teach and model holiness. Older women carry special responsibility to mentor the next generation, which demands credibility and wisdom that excessive drinking destroys. Their behavior should ‘becometh holiness’, match their sacred calling and identity in Christ. This verse acknowledges that women, like men, can struggle with drinking and need explicit instruction toward temperance. The standard isn’t perfection but proper priorities and self-control. God values both men and women as teachers and mentors in the church, and both must maintain the sobriety necessary for effective ministry. Holiness encompasses every area of life, including our relationship with alcohol, and mature believers should increasingly reflect Christ’s character.

28. Be Temperate in All Things

1 Corinthians 9:25 And every man that striveth for mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible

Paul uses athletic imagery to illustrate the Christian life, noting that athletes exercise self-control in all areas to win a temporary prize. How much more should believers practice temperance when pursuing eternal rewards! This verse applies to everything, including alcohol consumption. Just as athletes restrict their diets and behaviors to achieve peak performance, Christians should discipline themselves for spiritual effectiveness. The motivation isn’t legalism but reward, we’re running for an ‘incorruptible crown’ that lasts forever. Lack of temperance in drinking (or any area) can disqualify us from receiving the full reward God intends. This passage calls us to purposeful, disciplined living that says no to anything hindering our spiritual progress. Temperance doesn’t mean joylessness but strategic choices that prioritize eternal gain over temporary pleasure. God invites us to live with intentionality, controlling our appetites rather than being controlled by them.

29. Add to Faith Temperance

2 Peter 1:5-6 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness

Peter lists temperance (self-control) as an essential component of spiritual growth. Faith begins the Christian life, but we must add temperance along with other virtues to mature in Christ. This self-control applies to all appetites, including drinking. Without temperance, we can’t develop the patience and godliness that follow in Peter’s progression. The placement of temperance in this sequence shows its foundational importance, we must learn to control ourselves before we can consistently practice godliness. Developing temperance requires diligence and intentionality; it doesn’t happen automatically. This verse reminds us that Christianity involves active spiritual development, not passive belief alone. We cooperate with the Holy Spirit to build character qualities that reflect Christ. Temperance with alcohol is one expression of the broader self-control that marks mature believers. Peter’s instruction challenges us to honestly assess whether we’re adding these qualities to our faith or remaining spiritual infants who can’t control basic appetites.

30. The Fruit of the Spirit Includes Self-Control

Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law

Paul identifies temperance (self-control) as part of the Spirit’s fruit in believers’ lives. Just as a tree naturally produces fruit appropriate to its species, Christians filled with the Spirit naturally develop self-control. This includes controlling our relationship with alcohol and all other appetites. The contrast in Galatians 5 between works of the flesh (which include drunkenness) and fruit of the Spirit shows that yielding to the Spirit produces different results than yielding to sinful desires. Temperance isn’t achieved through willpower alone but through the Spirit’s transforming work in us. As we abide in Christ, the Spirit produces self-control as surely as an apple tree produces apples. This verse offers both diagnosis and hope, if we lack temperance, we need more of the Spirit, not just more effort. By walking in the Spirit, we naturally gain power over appetites that once controlled us, demonstrating authentic spiritual transformation.

31. Wine That Makes Glad the Heart

Psalm 104:14-15 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart

The Psalmist celebrates God’s provision of wine among His good gifts to humanity. Wine is mentioned alongside bread and oil as blessings that bring joy and strengthen people. This verse acknowledges that wine, used appropriately, can gladden the heart and enhance life’s enjoyment. God isn’t opposed to legitimate pleasure or celebration, and wine served this purpose in biblical times. However, the context is moderate use that brings gladness, not drunkenness that brings sorrow. The verse describes wine as part of God’s created order and provision, something to be received with thanksgiving. This balanced perspective reminds us that Scripture doesn’t condemn all alcohol consumption but rather the abuse of God’s gifts. Wine can be enjoyed as part of God’s blessing when used with gratitude, moderation, and wisdom. The key is recognizing that even good gifts can become destructive when used unwisely or excessively.

32. Jesus Turns Water into Wine

John 2:9-10 When the ruler of the feast had tasted the water that was made of wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now

Jesus’ first miracle was turning water into wine at a wedding feast. The wine He created was of exceptional quality, better than what had been served earlier. This miracle demonstrates that Jesus didn’t condemn wine itself, as He miraculously provided it for celebration. However, the text doesn’t suggest the guests became drunk, and the ‘good wine’ Jesus made was meant to bless the wedding, not cause intoxication. This account shows Jesus participating in joyful celebrations where wine was present, validating moderate use in appropriate contexts. Yet we shouldn’t use this miracle to justify excessive drinking, as Jesus never sinned or caused others to sin. The miracle reveals God’s generosity and concern for human joy, while also reminding us that the best blessings come from Christ. The context is celebration and community, not solitary drinking or pursuit of intoxication. Jesus sanctified appropriate celebration while never endorsing the abuse of alcohol.

33. Give Wine to Those Who Are Perishing

Proverbs 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts

This verse suggests giving wine to those in desperate circumstances or deep sorrow, possibly as a form of comfort or pain relief. In ancient times, wine sometimes served medicinal purposes, and this passage may describe compassionate provision for the dying or severely distressed. The context is merciful relief for the suffering, not recreational drinking. However, the very next verse warns kings and princes against wine because it impairs judgment. The passage distinguishes between those whose circumstances warrant such comfort and those whose responsibilities demand clear minds. This nuanced approach recognizes that wine might appropriately serve certain limited purposes while remaining inappropriate for others. We must be careful not to use this verse to justify excessive drinking for ourselves, as it specifically addresses extreme situations. The principle is compassion for the suffering, not permission for indulgence. God’s word acknowledges wine’s potential uses while maintaining clear warnings against its abuse.

34. Use a Little Wine for Your Stomach

1 Timothy 5:23 Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities

Paul advises Timothy to drink small amounts of wine for medicinal purposes, addressing recurring stomach problems. This verse acknowledges wine’s potential therapeutic benefits while emphasizing moderation (‘a little wine’). Timothy apparently practiced complete abstinence, possibly for ascetic reasons or to set an example, but Paul encourages limited consumption for health. This instruction shows that total abstinence isn’t required for all believers, and that using wine medicinally isn’t sinful. However, Paul’s careful wording, a little’ maintains the biblical emphasis on moderation. This verse shouldn’t be used to justify recreational drinking but does show that Scripture permits alcohol for legitimate medicinal purposes. The context is health, not pleasure or celebration. Paul’s concern for Timothy’s physical well-being reminds us that God cares about our bodies and that sometimes practical measures, including moderate wine use, can be appropriate. The emphasis remains on restraint and purpose, never excess or indulgence.

35. The Wedding Feast at Cana

John 2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine

When wine ran out at the wedding feast, Mary brought the need to Jesus, who then performed His first miracle by creating more wine. This account shows wine as a normal part of Jewish celebrations and hospitality. Running out of wine would have embarrassed the wedding host, and Jesus’ provision prevented this shame. The fact that Jesus supplied wine for the celebration indicates that He didn’t view all wine consumption as sinful. However, we should note that weddings in that culture were joyful community celebrations, not occasions for drunkenness. Jesus’ participation in such festivities shows God’s blessing on legitimate celebration and enjoyment within appropriate bounds. This passage reminds us that Christianity isn’t joyless asceticism but includes appropriate celebration of life’s blessings. Yet we shouldn’t use Jesus’ provision of wine to justify excessive drinking, as the context emphasizes blessing a celebration, not endorsing intoxication. Christ’s presence sanctifies proper celebration while His teaching condemns excess.

36. You May Buy Wine with Your Tithe Money

Deuteronomy 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household

God permitted Israelites to use tithe money to purchase wine and strong drink for celebratory feasts before the Lord. This provision demonstrates that wine itself wasn’t forbidden and could even be part of worship celebrations. The emphasis is on rejoicing before God with your household in the context of religious festivals. However, this liberty came with the expectation of worship and gratitude, not mere indulgence. The verse teaches that God values joy and celebration as part of our relationship with Him, and that moderate wine consumption can be part of such occasions. Yet the context is always worship and thanksgiving, never excess or self-centered pleasure. This passage shows God’s generosity in allowing His people to enjoy celebrations, while the broader biblical teaching maintains boundaries against drunkenness. The permission to purchase wine doesn’t constitute encouragement to drink excessively but allows freedom within the framework of honoring God.

37. Melchizedek Brought Bread and Wine

Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God

Melchizedek, a priest of God, brought bread and wine to Abraham after his victory in battle. This early biblical account shows wine as part of hospitality and celebration, even connected with priestly ministry. The parallel to the Lord’s Supper is striking, bread and wine together as elements of blessing. Melchizedek’s use of wine in this context demonstrates that wine has been associated with sacred purposes from ancient times. However, this association is with blessing and celebration, not with intoxication or abuse. The verse validates wine as an appropriate gift and refreshment but doesn’t suggest excessive consumption. Melchizedek’s priesthood foreshadowed Christ’s, and his offering of bread and wine carries symbolic significance beyond mere refreshment. This passage reminds us that wine, properly used, can be part of God-honoring celebration and hospitality, while improper use contradicts everything Melchizedek’s priesthood represented. Context and moderation determine whether wine serves God’s purposes or undermines them.

38. Oil and Wine Do Not Hurt

Revelation 6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and wine

In John’s apocalyptic vision, wine and oil are protected during a time of famine and scarcity. While primarily symbolic, this suggests wine’s value as a commodity and blessing. In times of judgment, basic grains become scarce, but wine and oil remain available. This may indicate that wine serves purposes beyond basic survival, providing comfort and joy even in difficult times. However, the context is divine judgment and restraint, not permission for excess. The image acknowledges wine as part of God’s provision without endorsing its abuse. Revelation’s symbolism often draws on everyday realities of biblical times, when wine and oil were standard elements of life. This verse doesn’t establish doctrine about drinking but uses familiar elements to communicate about God’s judgment and mercy. We should be cautious about building drinking practices on apocalyptic imagery, instead looking to clearer biblical teaching about moderation and sobriety while acknowledging that wine holds value in God’s created order.

39. Better to Go to a House of Mourning Than a House of Feasting

Ecclesiastes 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart

Solomon observes that funerals teach us more than parties, and mourning provides more wisdom than feasting. While not directly about alcohol, this verse addresses the priority of serious reflection over constant celebration. Houses of feasting often featured wine and revelry, but Solomon says greater value lies in contemplating mortality and life’s meaning. This wisdom warns against making pleasure and celebration our primary pursuits, as they can distract from eternal realities. The pursuit of constant feasting and drinking represents avoidance of life’s deeper questions and responsibilities. Solomon, who experienced every pleasure, concluded that they ultimately satisfy less than wisdom and righteousness. This verse challenges cultures and individuals who prioritize partying and drinking over spiritual growth and sober reflection. While celebration has its place, we shouldn’t let it dominate our lives or prevent us from facing important truths. Wisdom comes through facing reality, not escaping it through constant feasting and wine.

40. The Lord’s Supper Includes Wine

Matthew 26:27-29 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom

Jesus instituted the Lord’s Supper using wine (fruit of the vine) to represent His blood shed for our sins. This sacred use of wine in Christianity’s central ordinance shows that Jesus didn’t condemn wine itself. The cup represents the new covenant in His blood, and believers share it in remembrance of Christ’s sacrifice. Jesus called it ‘fruit of the vine’ and spoke of drinking it again in His Father’s kingdom, indicating wine’s place in celebration even in eternity. However, the context is worship and covenant, not recreational drinking or intoxication. The Lord’s Supper demonstrates wine’s highest purpose, pointing us to Christ and His salvation. This sacred association should inspire reverence for wine and caution about its misuse. Just as bread and wine carry profound meaning in communion, how we approach these elements outside of worship matters. Jesus sanctified wine through its connection to His blood, but this doesn’t justify using it sinfully or excessively.

41. Wine and Strong Drink for Priests on Duty

Leviticus 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations

God commanded priests to abstain from alcohol while serving in the tabernacle. This prohibition shows that certain situations and responsibilities demand complete sobriety, not just moderation. The death penalty attached to this command demonstrates how seriously God views clear-mindedness in sacred service. Priests needed undistorted judgment to distinguish between holy and unholy, clean and unclean, and to teach God’s law accurately. This principle extends beyond Old Testament priests, anyone in spiritual leadership or making important decisions should maintain sobriety. The verse teaches that context matters; what might be permissible in one situation becomes dangerous in another. Those who minister before God and His people carry weighty responsibility requiring their full faculties. While this specific command applied to priests, it reminds all believers that our service to God deserves our best, not impaired, efforts. We should approach spiritual responsibilities with sobriety and reverence, recognizing that God deserves our undivided attention and clearest thinking.

42. Nazarites Abstained from Wine

Numbers 6:3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried

Nazarites took special vows of consecration to God, which included complete abstinence from wine, strong drink, and even grape products. This voluntary separation demonstrated total devotion to God through self-denial and discipline. While not required of all Israelites, the Nazarite vow shows that sometimes complete abstinence serves as a powerful expression of commitment to God. The strictness of this prohibition—extending even to raisins and fresh grapes, illustrates that serious dedication sometimes requires radical measures. For some believers today, total abstinence from alcohol may be the best expression of their devotion or necessary for their spiritual walk. This passage validates choosing abstinence as a form of consecration, not legalism. The Nazarite vow was temporary for most but lifelong for some like Samson and Samuel, showing different ways of expressing devotion. This verse reminds us that freedom in Christ includes freedom to abstain for God’s glory.

43. Give No Offense in Anything

1 Corinthians 10:32-33 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved

Paul prioritizes not causing offense to anyone, whether Jew, Gentile, or Christian, choosing to limit his freedom for the sake of others’ spiritual welfare. This principle directly applies to drinking, while believers may have liberty to consume alcohol moderately, we should consider how our choices affect others. If our drinking causes a weaker brother to stumble or hinders someone’s salvation, love demands we abstain. This isn’t legalism but sacrificial love that values others above personal freedom. Paul’s example challenges us to ask not ‘What can I get away with?’ but ‘What serves others best?’ Sometimes the most loving choice is voluntary restriction of our liberty. This verse calls us to consider the impact of our drinking on recovering alcoholics, children who watch us, unbelievers who might misunderstand, or fellow Christians who struggle. True Christian freedom means being free enough from alcohol that we can choose abstinence for love’s sake without feeling deprived.

44. Stumbling Blocks and Liberty

Romans 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak

Paul teaches that love for fellow believers should limit our exercise of personal freedom. Even if drinking wine is permissible for us, we should abstain if it causes a weaker Christian to stumble spiritually. Someone struggling with alcohol addiction might be tempted back into bondage by seeing us drink. A young believer might misunderstand our example and drink excessively without the maturity to handle it. This principle of voluntary restriction for others’ benefit demonstrates Christlike love. Paul doesn’t condemn wine itself but places it in the larger framework of loving our neighbor. The verse challenges us to consider not just our own conscience but our influence on others. True maturity in Christ means valuing relationships and others’ spiritual health above our personal rights. This teaching particularly applies in community settings where our choices affect those around us. Love sometimes means giving up what we could legitimately enjoy to protect and strengthen brothers and sisters in Christ.

45. All Things Are Lawful, But Not All Things Edify

1 Corinthians 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not

Paul acknowledges that many things are permissible for Christians, but not all are beneficial or edifying. This principle applies to drinking, while moderate consumption might be lawful, we must ask whether it builds up ourselves and others spiritually. Something can be technically permitted yet still unwise or unhelpful. Paul evaluates choices not just by what’s allowed but by what promotes spiritual growth and serves others. This nuanced approach rejects both legalism (forbidding what God permits) and license (doing anything technically allowed without considering consequences). Regarding alcohol, we should ask: Does this help or hinder my spiritual life, Does it edify others or potentially harm them, Does it serve God’s kingdom or just my own desires? These questions move us beyond simplistic rules to thoughtful discipleship. The verse calls us to wisdom and intentionality, making choices based on what builds up rather than what we can technically justify. Christian freedom includes the freedom to abstain from otherwise permissible things for the sake of spiritual growth.

46. Destroy Not Him with Your Meat

Romans 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died

Paul warns against destroying a fellow believer’s faith by flaunting our Christian liberty. Though the context is food laws, the principle directly applies to alcohol consumption. If our drinking grieves or spiritually harms someone Christ died to save, we aren’t walking in love. The dramatic word ‘destroy’ shows the serious potential consequences of insisting on our rights without considering others. Someone might fall back into alcoholism, lose faith, or be permanently damaged spiritually because we wouldn’t limit our freedom. Christ’s death for that person should motivate us to sacrifice our preferences for their spiritual welfare. This verse challenges us to evaluate whether our drinking serves the kingdom or our own satisfaction. Love considers the cost to others, not just the benefit to ourselves. Paul’s teaching here doesn’t condemn drinking itself but selfishness that prioritizes personal freedom over others’ spiritual health. The question isn’t ‘Can I drink?’ but ‘Should I drink given this specific situation and these specific people?’

47. Let Not Your Good Be Evil Spoken Of

Romans 14:16 Let not then your good be evil spoken of

Paul warns that even good and permissible things can be spoken of as evil if exercised without wisdom and love. Applied to drinking, this means that even moderate, lawful alcohol consumption can damage the Gospel’s reputation if it causes offense or misunderstanding. Unbelievers might judge Christianity harshly if they see Christians drinking, especially if cultural context makes this particularly offensive. Our liberty in Christ is good, but we shouldn’t exercise it in ways that bring reproach on the faith. The verse calls us to consider not just what’s technically allowed but how our actions will be perceived and whether they honor Christ’s name. Sometimes abstaining from otherwise permissible activities better serves God’s kingdom and protects our witness. This principle requires humility and willingness to surrender personal preferences when they hinder the Gospel. We must ask: Will my drinking cause people to speak evil of Christ or Christianity, If so, love and wisdom demand we abstain. Our reputation as Christians matters because it affects how others view Christ.

48. Whether You Eat or Drink, Do All to God’s Glory

1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God

Paul establishes God’s glory as the standard for all activities, including drinking. This verse doesn’t prohibit alcohol but demands that if we drink, we must do so in a way that honors God. The question isn’t merely ‘Is drinking allowed?’ but ‘Does my drinking glorify God?’ Glorifying God means consuming alcohol (if at all) with thanksgiving, moderation, and awareness of our testimony. Drunkenness never glorifies God because it demonstrates loss of control and poor stewardship of our bodies. But this verse also challenges us to examine even moderate drinking, are we drinking to glorify God or to satisfy ourselves? Does our consumption enhance our witness or damage it? This comprehensive principle applies to every aspect of life, reminding us that nothing is neutral or merely personal. Everything we do either honors God or dishonors Him. For some, moderate drinking might glorify God by demonstrating Christian liberty and participating in joyful celebrations. For others, total abstinence better glorifies God by avoiding temptation or maintaining a clear witness.

49. Your Body Is the Temple of the Holy Spirit

1 Corinthians 6:19-20 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s

Paul reminds believers that our bodies belong to God and house the Holy Spirit, demanding we treat them with respect and care. This truth directly impacts how we approach alcohol, as excessive drinking damages the very temple where God dwells. We aren’t our own to do with as we please, Christ purchased us with His blood, giving Him ownership and authority over our physical bodies. This means our drinking choices aren’t merely personal preferences but stewardship issues. Getting drunk defiles God’s temple and grieves the Spirit within us. Even moderate drinking should be evaluated through this lens: Does this honor the temple of the Holy Spirit? Does it demonstrate good stewardship of the body God gave me? The verse calls us to glorify God physically and spiritually, recognizing that these aren’t separate realms. How we treat our bodies reflects our understanding of God’s ownership and our identity as His dwelling place.

50. Be Not Conformed to This World

Romans 12:1-2 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind

Paul calls believers to present our bodies as living sacrifices to God and resist conformity to worldly patterns. This command relates to drinking when cultural pressure pushes us toward excessive alcohol consumption. Many societies normalize or even celebrate drinking to excess, but Christians shouldn’t blindly follow cultural norms that contradict biblical values. Presenting our bodies as sacrifices means submitting even our drinking choices to God’s will. The call to transformation by mind renewal suggests we need to think differently about alcohol than the world does. While culture may glamorize drinking, pressure people to drink socially, or minimize its dangers, renewed minds evaluate alcohol through Scripture’s lens. This passage challenges us to examine whether our drinking reflects worldly conformity or Spirit-led transformation. Are we drinking because everyone else does, or because we’ve thoughtfully considered it before God. True sacrifice means surrendering control of our lives, including our relationship with alcohol, to God’s authority and purposes.

97. The Night Is Far Spent

Romans 13:11-12 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light

Paul urges believers to spiritual alertness as Christ’s return approaches. The imagery of waking from sleep and casting off darkness includes rejecting behaviors associated with nighttime, like drunkenness. As we near the end of this age, urgency should characterize our walk with Christ, not carelessness or indulgence. Works of darkness include the sins Paul lists in verse 13, including drunkenness and revelry. The call to put on ‘armor of light’ means adopting habits and choices that reflect our readiness for Christ’s return. We can’t be ready while intoxicated or living carelessly. This passage places sobriety in eschatological context—the coming day of the Lord demands watchful, prepared lives. Every day brings us closer to eternity, making sobriety and spiritual vigilance increasingly important. Believers should live as people expecting Christ’s imminent return, which means staying spiritually and physically alert, not dulled by excess. Our choices about alcohol reveal whether we truly believe Christ is coming soon and whether we’re living in readiness or spiritual slumber.

98. Redeeming the Time

Ephesians 5:15-16 See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil

Paul calls believers to walk carefully and wisely, redeeming (making the most of) our time. Excessive drinking wastes precious time and demonstrates foolishness rather than wisdom. Every day matters and should be invested wisely for God’s kingdom, not squandered in drunkenness or recovering from its effects. The evil days we live in demand vigilance and purposeful living, not escapism through alcohol. Walking circumspectly means living thoughtfully and intentionally, considering how our choices affect our time and effectiveness. Hours lost to drinking or intoxication are hours we can’t use for God’s purposes. This verse challenges us to evaluate whether our drinking habits steal time from more important pursuits like prayer, service, family, and spiritual growth. Wisdom means recognizing time’s value and using it well, while foolishness wastes opportunities through poor choices. As Christians, we should be known for purposeful, impactful lives that maximize our time, not for wasting days in activities that don’t serve God’s kingdom or our calling.

99. Present Your Members as Instruments of Righteousness

Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God

Paul contrasts yielding our bodies to sin versus yielding them to God for righteous purposes. This choice applies to how we use our bodies regarding alcohol, will we surrender to drunkenness or to God’s control? Our physical members (tongue, hands, feet, mind) become instruments of either sin or righteousness depending on whom we serve. When we drink excessively, we’re yielding our bodies to unrighteousness, allowing alcohol to control what God should control. But believers are called to yield themselves completely to God, having died to sin and been made alive in Christ. This means our drinking choices aren’t neutral but represent allegiance, to sin or to God. The verse reminds us we can’t serve both masters; we must choose whom we’ll allow to control us. Yielding to God as living instruments of righteousness means using our bodies for His purposes, maintaining sobriety so we can serve effectively. This passage calls us to decisive commitment, surrendering all our members to God’s authority rather than sin’s dominion.

100. Jesus Promised Not to Drink Until His Kingdom Comes

Luke 22:18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come

At the Last Supper, Jesus declared He wouldn’t drink wine again until God’s kingdom comes in fullness. This statement combines promise and abstinence, Jesus voluntarily abstained from wine as He moved toward the cross, showing self-denial for the sake of His mission. His words point toward future celebration in God’s kingdom, where wine will be present but redeemed and perfected. Jesus’ abstinence wasn’t because wine is evil but because He was focused on accomplishing salvation. This teaches that sometimes abstaining from permissible things helps us pursue higher purposes. Jesus’ example shows that sacrifice and self-control characterize kingdom life, even regarding legitimate pleasures. His promise to drink wine again in the kingdom confirms wine’s goodness while His temporary abstinence models self-denial for mission. As followers of Christ, we should be willing to postpone present pleasures for eternal purposes, living with kingdom perspective. Jesus’ words remind us that the best wine and truest celebration await us in heaven, making earthly enjoyments pale by comparison and worthy of sacrifice when necessary for God’s purposes.

Conclusion

Throughout Scripture, God provides clear guidance on drinking alcohol, balancing acknowledgment of wine as a blessing with strong warnings against drunkenness and excess. The Bible never condemns all alcohol consumption, as wine appears in positive contexts including Jesus’ first miracle and the Lord’s Supper. However, Scripture consistently and emphatically warns against drunkenness, listing it among serious sins that characterize unregenerate life and declaring that drunkards will not inherit God’s kingdom.

The biblical teaching on alcohol centers on several key principles. First, self-control is essential, being Spirit-filled rather than wine-filled should characterize believers. Second, love for others should limit our freedom; we must consider how our drinking affects weaker brothers, our witness to unbelievers, and our testimony in the community. Third, sobriety and vigilance are necessary for spiritual alertness, as we face a real enemy and await Christ’s return. Fourth, our bodies are temples of the Holy Spirit, demanding we treat them with respect and steward them wisely.

Wisdom requires recognizing that what’s permissible isn’t always beneficial. While moderate consumption may be lawful for some believers, total abstinence may be wisest for others, particularly those in leadership, those with addiction histories, those whose drinking might cause others to stumble, or those whose cultures make drinking especially problematic. Christian liberty includes freedom to abstain, and mature believers willingly surrender personal rights when love and wisdom demand it.

Ultimately, every choice about alcohol should glorify God. Whether we drink moderately or abstain completely, our motivation should be honoring Christ, maintaining effective witness, and pursuing holiness. The question isn’t primarily ‘What can I get away with. but ‘What best serves God’s kingdom, strengthens my walk with Christ, and demonstrates love for others?’ Scripture calls us to walk wisely, redeem our time, stay spiritually alert, and live as people expecting Christ’s return, all of which require sobriety and self-control.

May these 100 Bible verses guide you toward wisdom, strengthen your resolve to honor God with your body, and encourage you that whether through moderation or abstinence, you can make choices that glorify Christ. Remember that the same Spirit who produces self-control as His fruit empowers you to live free from bondage to any substance. Walk in the Spirit, be filled with Him rather than wine, and live as a temple worthy of the Holy God who dwells within you. To God be the glory both now and forever. Amen.